JAIPUR
TEMPLES
Galtaji
Temple
An ancient pilgrimage spot where the great saint
Galav is believed to have spent his life and did
his meditation; Galta is situated 10 km from Jaipur
on Jaipur-Agra highway near Sisodia Rani Ka Bagh.
It is known maily for its temples, pavilions,
natural springs and holy 'kunds'. The famous temples
of the place include the triple-storied temple
of Balaji, which appeals to the aesthetic sense
of the visitors and is built in pink stone. Its
magnificent structure looks more like a palatial
mansion or Haveli. Situated amidst the low hills,
is the Temple of Galtaji, which is also in pink
stone and has a huge complex. Frequented by a
large number of devotees, this beautiful temple
boasts of a number of pavilions with rounded roofs,
exquisitely carved pillars and painted walls.
The temple is surrounded by natural springs and
reservoirs that are considered holy and people
believe that taking a holy dip in this tanks cleanse
one of his sins.
A large number of people take a
holy bath in these tanks especially on Makar Sankranti,
a religious festival celebrated in the coldest
season in mid-January! There are seven tanks in
all, the holiest being the Galta Kund, which is
believed never to become dry. Gaumukh feeds these
tanks, which is a spring originating from a rock
shaped like a cow's head, hence, the name. Yet
another notable temple that is worth visiting
at Galta is the 18th century Surya Temple dedicated
to the Sun God, which is situated on top of the
highest peak here. It was built b by Diwan Rao
Kriparam, a courtier of Sawai Jai Singh II. The
temple is so situated that it provides breathtaking
views of the surrounding plains and the city of
Jaipur. The heavy rains in 1991 heavily damaged
the beautiful frescoes of the temple. Besides
these temples, the remnants of the old-age havelis
in the nearby region are worth seeing for their
delicately carved balconies and painted ceilings.
Govind
Dev Ji Temple
The royal temple dedicated to Lord Krishna, Govind
Deo Ji temple is situated in the City Palace complex.
Well preserved by the erstwhile royal family,
the image of the chief deity Govind Deo Ji (Lord
Krishna) is said to have been brought from Vrindavan
and was installed here by Raja Sawai Jai Singh,
the founder of Jaipur. Since then, he has been
worshipped as the patron deity of the royal family
and occupies the sanctum of this spire less temple.
'Aartis' and 'Bhog' are offered to the deity seven
times a day, when the idol is unveiled for the
benefit of the devotees who come here to pay their
homage to the deities. 'Bhog' mostly consists
of sweets and is offered in the huge silver wares.
Each time, the idols of Lord Krishna and his eternal
beloved Radha are unveiled, they are dressed in
different styles for the benefit of the devotees
who come here to have a glimpse or 'Darshan' of
the deities.
The temple was built in 1890 with
the money donated by Raja Man Singh, the famous
general of great Mughal emperor Akbar and is set
between Chandra Mahal and Badal Mahal to allow
the sighting of the deities of the temple from
the royal palace itself. Thousands of devotees
visit the temple, especially during Janamashtmi,
to commemorate the birth of Lord Krishna. The
seven-storied structure was built in the form
of Greek cross at an enormous cost of one crore
rupees. It is said that Emperor Akbar donated
red sandstone meant for building Red Fort at Agra
for construction of the temple. The architectural
style in which the temple is built is a pleasing
amalgamation of Western, Hindu and Muslim architectural
traits.
Moti
Dungri Temple
Situated almost in the centre of the
pink city, Moti Dungri Hill (meaning Pearl Hill)
boasts of an exotic palace that belonged to the
son of Maharaja Madho Singh and is still a private
property of the royal family and visitors are
not allowed inside the premises of the palace.
Recently, Rajmata Gayatri Devi and his son Jagat
Singh used to live there. It is built as a replica
of the Scottish castle. However, it is the Ganesh
Temple, which is most famous here.
Birla
Temple
Situated just below Moti Dungri, the Birla Lakshmi
Narayan Temple has a huge complex and is built
in a contemporary style. The finest quality of
white marble is used to build the temple and its
beautiful stained glass widows depict scenes from
Hindu mythology. The almost-transparent marble
idol of Ganesh is a masterpiece while the idols
of main deities of the temple, Goddess lakshmi
and her consort Lord Vishnu, are carved out from
one piece of marble. The temple houses several
other Hindu deities along with great historical
achievers, philosophers and religious giants such
as Socrates, Zarathustra, Christ, Budhda, and
Confucius.
The temple was built by Birla family,
the famous industrialists of India, and has three
domes, which are said to represent three different
approaches to religion. Lord Vishnu, also popularly
called as Narayan is one of the three main gods
of Hindu Trinity while Goddess Lakshmi is said
to be the bestower of wealth and good fortune.
The beautiful exteriors of the temple are richly
carved with beautiful sculptures based on various
mythological themes while the interiors have a
large marble panel depicting major mythological
events. The idols of the main deities occupy the
sanctum sanctorum of the temple. The temple itself
is built on a platform and is surrounded by beautiful
landscaped gardens.
Kalki
Temple
The Kalki Temple at Jaipur is the only temple
in India dedicated to the incarnation of God not
yet born. According to Hindu mythology, Kalki
is the tenth and the last incarnation of the Lord
Vishnu who is yet to born. Kalki literally means
'Born of Time'. Lord Kalki is believed to come
on a white horse with a shinning sword in his
hand and protect the mankind from prevailing chaos
and confusion in Kal Yuga.
Raja Sawai Jai Singh, the founder
of Jaipur built the temple of Kalki in 1727 AD
at the time he was building the city. He was a
keen student of Vedic texts and a Hindu revivalist.
Jai Singh built the Kalki temple right opposite
the eastern entrance to the City Palace. The location
of the temple was important but still it was not
given a prime position in the street. The temple
was built behind the street of impressive buildings.
The temple can be entered through a ceremonial
archway in two easy slopes through a ramp way
rather than a staircase that opens at the street.
The temple is built over a 20 ft high plinth.
There is a ramp within the temple complex leading
up to the temple. A canopied kiosk in one corner
contains the fine marble statue of a horse facing
the temple, which is supposedly the mount of Kalki.
The ramps are probably constructed to facilitate
the horse to climb up and down easily. Historians
also believe that Jai Singh was the last Hindu
ruler to have performed Ashwamedha Yajna, an ancient
Vedic rite and the horse was sculpted to commemorate
the event.
The temple is constructed of stone
in typical style of temple architecture of North
India. The only exceptional feature in the temple
is that it has two sikhars instead of one. The
smaller sikhar at the back is called the Lakshmi
Niwas, the abode of Goddess Lakshmi. It was constructed
to build the idol of Padmawati Devi. The statue,
however, is kept with that of Kalki under the
main sikhar.
The temple is close ever since it
was built waiting for the birth of the Lord Kalki.
A caretaker priest appointed by the state government
looks after the cleanliness of the temple and
opens it periodically.
Jain
Temple, Ranakpur
Ranakpur is located
in the mountain ranges of Pali district, 23 kms
away from the Phalna railway station. Ranakpur
is reached after passing lush green valleys and
streams and the heart capturing views drive away
any fatigue of the journey. The Ranakpur Jain
temples were built during the region of the liberal
and gifted monarch Rana Kumbha in the 15th century.
The entire temple area is enclosed
within a wall. The main 'Chamukha' temple is dedicated
to the trithankara Rishabdeoji and a four-faced
image is enshrined in the inner sanctum, open
on all four sides.
An enormous basement cover 48,000
sq. feet are. There are four subsidiary shrines,
twenty four pillared halls and eight domes supported
by over four hundred columns. The total number
of columns is 1,444, all which are intricetrly
carved, no two being alike.
A corridor around the shrine has
niches for the tirthankara images and each niche
has its spire or shikhar. Little bells are festooned
atop each shikar and their jingling in the breeze
creates celestial music.
A small shrine dedicated to Prashvanath
faces the main temple. It has a black image of
the tirthankara in the inner sanctum.
There are images of Adinath in the
north west, Parshvanath in the north east, Ajitnath
in the south-east and Lord Mahavir Swami in the
south west. The artistically carved nymphs playing
the flute in various dance postures at a height
of 45 feet are an engrossing sight. In the assembly
hall, there are two big bells weighing 108 kgs
whose sound enches in the entire complex.
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